The Cross

The Eucatastrophe of March 25

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This is my fifth reading of the Lord of the Rings, and much to my surprise, I’ve actually coincided our calendar dates with the dates of the story. So, I thought I’d share a little bit of Tolkien nerd knowledge with you.

When Samwise wakes up after the destruction of the ring, Gandalf explains what day it is:

The fourteenth of the New Year…or if you like the eith day of April in the Shire reckoning. But in Gondor the New Year will always now begin upon the twenty-fifth of March, when Sauron fell, and when you were brought out of the fire to the King.

Maybe you think dates are an odd thing, and rather silly to mention. However, this is actually a rather important moment of “eucatastrophe” in the Lord of the Rings. A “eucatastrophe” is a word coined by Tolkien himself that he defines as “the good catastrophe, the sudden and joyous turn” in a story. At this point in the story, all things seemed that they would fail, but suddenly the One Ring is destroyed, Sauron is defeated, and Sam and Frodo are saved from the brink of death. So why the date? What does it have to do with a larger meaning of the story? Tom Shippey helps us tie all of this together from a rather sly move on Tolkien’s part:

No one any longer celebrates the twenty-fifth of March, and Tolkien’s point is accordingly missed, as I think he intended. He inserted it only as a kind of signature, a personal mark of piety. However, as he knew perfectly well, in old English tradition, 25th March is the date of the Crucifixion, of the first Good Friday. As Good Friday is celebrated on a different day each year, Easter being a mobile date defined by the phrases of the moon, the connection has been lost, except for one thing. In Gondor the New Year will always begin on 25th March, and the same is true of England, in a sadly altered and declined fashion. When the Julian calendar gave way to the Gregorian in 1752, there was an eleven-day discrepancy between them, so that the 25th March jumped to being the 6th of April. But only the tax year, which no one sees as a moment of eucatastrophe.

25th March remains a date deeply embedded in the Christian calendar. In old tradition, again, it is the date of the Annunciation and the conception of Christ – naturally, nine months exactly before Christmas, 25th December. It is also the date of the Fall of Adam and Eve, the felix culpa who disastrous effects the Annunciation and the Crucifixion were to annul or repair. One might note that in the Calendar of dates which Tolkien so carefully wrote out in Appendix B, December 25th is the day on which the Fellowship sets out from Rivendell. The main action of The Lords of the Rings takes place, then, in the mythic space between Christmas, Christ’s birth, and the crucifixion, Christ’s death.

(Tom Shippey, J.R.R. Tolkien: Author of the Century, p. 208-9)

This moment in the book where Gandalf tells Sam the date – which we see is more important than might be suspected – is immediately preceded by Sam exclaiming:

Gandalf! I thought you were dead! But then I thought I was dead myself. Is everything sad going to come untrue? What’s happened to the world?

I think good’ol Samwise (my favorite character) captures the sense that all Christians should feel about the coming Easter season. Everything sad is coming untrue, by the blood of the Lamb who was slain, by the eucatastrophe of the Cross.

 

The Wonder of His Love

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God has been near to me lately, sensibly near. His love and intentions to have me as his own have continued to come to the fore in my thinking and affections. I recently got the newest David Crowder* Band album Church Music, in which, one of the many things they work through is meditating on the pursuing love of God. Through this my thoughts have been drawn to think on verses like Ephesians 2:4 “God, being rich in mercy, because of the great love with which he loved us.” It’s struck me afresh lately, through the ministry of the Holy Spirit (Romans 5:5) that God didn’t simply do this whole redemption thing to save us, or begrudgingly, but he desired us. Not generally, but uniquely. He wanted us with him. I imagine this is the doctrine of election from an experiential level.

Part of this has been for me an overwhelming sense of God’s nearness in love during times of prayer. It seems as though he rushes in on me. I’m prone to feel an awareness of my faults, but in looking to him I see the invitation to gaze upon him through Jesus Christ. In some ways it has seemed like a stretching of the soul, a delightful enjoyment of his mercies to me: Looking at my sin and seeing Christ take it on willingly; seeing him plead for me on the cross; enjoying the completed forgiveness and pure intentional grace from God bringing me near to him. Below is a poem that came out of one of these times of prayer the other night.

He to me a stamped of rain;
A tumult of an exhausted wave
My soul. Expanding, contracting,
Birthing I look to Him:
….A deep stair, eyes penetrating
….Flesh is malleable here; souls are eternal.

He to me gave himself on wood
A scarlet brambling brook
Dying. Serendipitous sobriety
My severe eye overflows.
….Rampant, heavy, breathing hushed;
….Nearer. Emmanuel, nearer still.

No title yet. God seeks us out. Redemption and all the glories of Christ, might I remind you, were His idea in the first place. God manifesting his glory in creation isn’t an extra way to bring in the praise (like a pay check). In the fellowship of the Eternal Trinity God had profound, deep, satisfying praise for himself already. But he desired to bring us in on the concert on his own account. This, my friends, is the awesome wonder of the love of God.

In My Place – Why the Death of Jesus Matters

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At my church, we recently finished a great sermon series called “In My Place: Why The Death of Jesus Matters.” Our pastoral team, headed by our senior pastor, Jared Mellinger, wanted to lead us through a timely sermon series zeroing in on the death of Jesus Christ, drawing from seven key texts through Scripture giving us different angles on that single glorious event. The seven sermons were:

  1. Death – 1 Corinthians 15:1-5. Here Jared’s main point was there is nothing more urgent and important for believer and unbeliever than understanding and embracing the penal substitution of Jesus Christ. He introduces the series and makes it crystal clear why Jesus was our substitute before God for the wrath of God that we justly deserved.
  2. Judgment - Exodus 12:1-28. This text teaches us that the God we need to be saved from is the God who saves us. Jared did a great job of connecting the judgment that the Egyptians deserved was equally what Israel and us deserve. I think he did the best job I’ve heard of connecting that sobering text in Exodus with our present condition today.
  3. Unclean - Leviticus 16:1-34. Here Jared spoke very clearly on how sinful people deal with a holy God is the fundamental question of human life. Jared took one of the foundational texts of the Old Testament and brought it to us with such clarity in its focus on the death and atoning work of Jesus Christ.
  4. See and Be Satisfied - Isaiah 53:10-12. Jesus Christ knew what he was aiming at when he went tot he cross. It was not a random event, nor an unexpected one, but one he intended for a particular purpose. Jesus purchased our reward in his death and resurrection.
  5. Forsaken - Mark 15:21-39. One of our other pastors, Jim Donohue preached an incredible message on how when the Son was forsaken by the Father we were redeemed. I told Jim after this message that I completely forgot that it was him preaching and was rather just gazing at the horror and beauty of the cross. This is not only the best sermon I’ve heard from Jim, but it is also the best sermon I’ve heard in recent memory on the cross event of Jesus Christ. I highly recommend this message.
  6. Wrath - Romans 3:21-26. With what Luther calls the most important passage in the Bible, Jared shows us how the Cross resolves the dilemma of God and the dilemma of man.
  7. Cursed - Galatians 3:10-14. Here Jared closes the series looking at how the blessing of the Father to us comes through the Son becoming a curse for us. This was a triumphant closing to such a glorious series, showing how the full blessings of God come to us through the Son, the eternal beloved of the Father, becoming our curse hung up on a tree.

This series was, in my estimation, phenomenal. Here at the church we ate it up. In particular, many people I talked to said that the preaching from the OT texts finally “made those parts not so intimidating.” It’s true, for many Christians understanding the OT is like trying to understand the ins-and-outs of English grammar, but the fact that our pastors preached messages that took hard passages and made them not only understandable, but important to people in how they understand and live their lives, well, that’s just good preach’n!

For me, the last three messages were the most affecting to my own soul. I left the whole series with my soul filled, but the last three in particular met me. Jim’s message, Forsaken, was just such a feast for my soul to look and dwell on. I didn’t take many notes through it, I just sat under the preaching of the Word, received, and viewed the cross of my Lord. Jared’s last message also affected me deeply. He began Cursed by talking about the current landscape of professing Christians in their views of what Jesus was doing on the cross. What was sobering and saddening to me was in his descriptions of how people call the penal substitution of Jesus on the cross “divine child abuse” and like phrases is the perspective many of the people I know from my past would take. Many of my friends would not hold a clear view of the cross, and would deride the view of it as penal substitution. The clear call is that such views that deny penal substitution are not Christian views, and undermine the claim of “Christian” by those pushing such views. What mercy of God that I, one of those who mocked his glory in the cross! Jared points out that the series isn’t a response to those people, but it would be naive to suppose that the series wasn’t to help us avoid such error.

I highly recommend listening to these, as you have the chance, in your devotional times. It’s not best to listen to sermon’s at times when you can simply turn them off – I’d note Tony Reinke’s thoughts here. The sermons and their personal application material can be downloaded here.

Mediation on Psalm 114

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When Jesus left Jerusalem,
The Lord of glory from the City of Ichabod,
Golgotha became his sanctuary,
Imputed sin his crown.

Adam’s seed mocked,
Made way to push him out.
Love wrote this,
His own cadenced victory march.

Why hide, O vivac light?
Why impose, O suffocating black?
Why tremble dear Mount Sinai,
Made of cold stone?

Victoriously defeated King.
Joy just beyond his gasp;
Hemorrhaged love, sideways cup:
Death swallowed up forever.

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