self-righteousness
Of Soppy Swimsuits and Jesus
3“Are you going swimming this morning, my love?”
That’s when it began. This was the hinge moment this morning; when my wife asked if I was going to keep my routine and go swimming.
Now you have to understand, I try to swim two or three times a week. It’s not so much that I’m a swimmer, but that I’m a computer tech. Which means that I sit 95% of my time at work, and then go home and sit some more. I need to do something to keep physically active, and there’s no way this side of the resurrection I’m gonna be a runner or a biker or anything like that. So swimming it is. I mean, a man has to have his convictions.
What did I say to my wife when she asked sweetly if I was going to go swimming? I went on to complain about how my pregnant wife hadn’t washed my swimsuit recently and how that really affected me. I’d forgotten to set my swimsuit up to dry over the night, and now it was soggy, and cosmically gross. If you’ve never had the experience of putting on a wet swim suit, let me tell you: it’s gross. Really gross.
The old men at the gym break the swimsuit spinner with their speedos. I won’t leave you to dwell on how gross that factor is in itself, but for some odd reason in the universe, old men prefer speedos. Maybe I’ll understand that some day… I hope not. With the swimsuit spinner (which gets most of the water out of your suit) broken, my suit sits lethargically in water all day. And imagine all the germs that are now growing in my swimsuit that’s been sitting in water for the last 24 hours?! This, as my wife says, is a source of “great vexation”.
So, all this is going on in our conversation in explaining why I’m responding defensively to my wife. I’m sure you’re asking if it’s possible to get this far from a simple question about swimming. Oh yes my friends, it’s possible.
And then it happened, that special moment:
“You’re right. I agree.”
Boom. Abracadabra. That’s all I needed. She had been agreeing with me about the grossness of putting on a wet swimsuit all the time, but she said the magic words: You Jacod, father of all wisdom, are right. (Or something like that.)
“Why is that?” I wonder. I have this deep impulse to be declared right. I don’t merely want people to come along with me, I want them to say I’m right. I want to be justified in my own right, in my own opinion. It’s a form of self-righteousness I think. I don’t think I’m overreaching here to simply say that in this moment I’m treasuring my own vindication more than I am the vindication of Jesus. If I were to go to the root issue here, what am I attempting to do? Make Jacob look great.
I think little moments like these, even ones starting with soppy swimsuits, are in view when Paul says:
For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith. ~Philippians 3:8-9
The issue Paul is aiming at here is to destroy our own attempts to set up our own list of good deeds to conveniently check off as a means of making ourselves right before God. This, gentle people, is self-righteousness. Paul is saying here that he wants to lose that heart motivation and find contentment in the righteousness of Jesus Christ. He wants to show that Jesus is good enough without Paul (or Jacob) doing anything.
So what I did in the soppy swimsuit incident is turned that moment into an opportunity to defend myself and make me look great. Jacob, the all wise who knows exactly how his wife should take care of his laundry. Jacob, the all knowing who sees why she’s neglected his most basic needs. Jacob, the benevolent who’s eager to forgive when people see how great I am.
Paul’s words mean that to know Christ I must “suffer” the lose of this sort of perspective and count it as trash. Yep, I have to consider the motivation to defend myself and make me look great as trash. Trash that goes to a landfill, is covered over with moldy cardboard and bags of people’s dog poop, and never seen again. That’s how valuable my self-righteousness is. But I gain something far better: the righteousness of Christ that comes to me simply by leaning on Jesus.
This righteousness of Christ frees me from defending myself. From pandering to people to agree with me that I’m as right as I think I am. He frees me to simply receive and enjoy Him. To stop working and just receive. To have Jesus is far better than to have a self-justified Jacob. Jesus loves with a love to die unjustly for his friends; Jacob loves with a love that complains about soppy swimsuits. I’ll let you figure out who’s more desirable to have.
So did I go swimming?
Good grief no! A man has to have his convictions.
Live as though you need Jesus
0Last night, I sinned. I know, “Whaaaaaaat?!” How did that happen? Oh, you know, the usual: In a conversation with a friend, and there I am with a particularly dear, well-groomed soapbox and an opportunity to pontificate. So there I went, into my bag of goodies and lurched out my expertise: an irrational ability to syllogistically destroy people.
Almost upon the words exiting my mouth I have this sense that maybe I shouldn’t be saying this, and maybe my opinion on the matter is dumb. Upon further review, as the phrase goes, later that night I began to see the wickedness of my sin. I have this deep inner compulsion to detonate anything I judge stupid, to push other people beneath me and exult my own opinion that I might be shown to be the Radiance of Wisdom that I am.
Repentance to the Father was made. I looked to Christ with sorrow for my sin and trusted in him to give life to this sinful man. Talked to my wife about it. Went to bed.
Then the morning came. Woke up, and stumbled into the shower. There, I began to fester about it. Why did I do that? That’s just like all those other times before… Man, I am such a loser! I need to figure out how to stop doing this.
I did that whole thing for a few moments, and then it dawned on me: Right now, I am living as though I don’t need Jesus.
It was a fog light moment. You know, one of those moments where the fog of thought suddenly has a beam of light pierce through to bring clarity and focus. I was morning my self-righteousness for the purpose of fueling my self-righteousness. I really was sorry that I had screwed up whatever sense of self-worth I had and had potentially lowered myself in my friends eyes. The horror of people having an accurate picture of who I am! The festering I was experiencing was due to the fact that I was evaluating myself apart from a view of Christ.
But Jesus didn’t come to perpetuate self-righteous sorrow for sin. The Son of God took on flesh that he might take my frailty as a man, walk through life pleasing God on my behalf (something he didn’t need to do since the Son was God’s delight already), and then take the place of my sin on the cross so that I might only need to trust in him.
For our sake he made himself to be sin who knew no sin, so that in him we might become the righteousness of God. 2 Corinthians 5:21
It seems to me that this is the way Paul thinks. We’re all born bound to sin, but Jesus comes in, breaks that up and marries us to himself (Romans 6). Sure, sin sticks around like a perpetual zombie attack, but it really is dead to you, and now Jesus alone is sufficient to give life, hope, and change to sinners like me through the indwelling power of his Spirit (Romans 7-8). To live and respond like Jesus isn’t enough – that it’s Jesus + ____ = me changing – is to be one of those cats in Jesus’ day that hated him. Jesus taught in direct opposition against the Pharisee’s who “trusted in themselves that they were righteous, and treated others with contempt” (Luke 18:9).
Jesus wants us to live in him because he actually is enough. He wants us to live like we need him. This is what it means to be a Christian. Jesus “became to us wisdom from God, righteousness and sanctification and redemption” when we were united to him through faith, “so that, as it is written, ‘Let the one who boasts, boast in the Lord’” (1 Corinthians 1:30-31). We don’t need to worry about people seeing our sin clearly because Jesus has already seen it more clearly than anyone else and dealt with it. And he is enough.
All we have is Christ; there’s no reason to be surprised by sin. Rather, we should be staggered by grace. You mean, God loved me, and chose to bring me to himself at the cost of his dear Son’s blood and life? Yes. This is the Gospel. Do not trust in yourself to change you. Do not trust that you can reshape who you are. Live as though you need Jesus, because he actually is enough.
We Who Are Your Closest Friends
0When I was at T4G2010, I attended Brian Habig’s session, “The Fears of the Minister”. The session itself was very helpful, but in it he read the following poem that I felt was a humorous yet clear expression of the anxiety that my own heart feels. In me, an expression of self-righteousness (a deep sin-root in my heart) is a perpetual, vicious anxiety about how other people view me. Because my orientation is to declare how great I am (and judge people based off that perception), I am going to ring my hands waiting for others to agree. Do they see me the way I do? I’m anxious because secretly (enter the Holy Spirit), I know I really don’t measure up to my own standards. If they don’t see me the way I do, is what I believe about myself really true?
So I give you the following poem to express this internal anxiety in a light to help us see how foolish it is.
We Who Are Your Closest Friends
By Phillip Lopate
We who are
your closest friends
feel the time
has come to tell you
that every Thursday
we have been meeting,
as a group,
to devise ways
to keep you
in perpetual uncertainty
frustration
discontent and
torture
by neither loving you
as much as you want
nor cutting you adrift.
Your analyst is
in on it,
plus your boyfriend
and your ex-husband;
and we have pledged
to disappoint you
as long as you need us.
In announcing our
association
we realize we have
placed in your hands
a possible antidote
against uncertainty
indeed against ourselves.
But since our Thursday nights
have brought us
to a community
of purpose
rare in itself
with you as
the natural center,
we feel hopeful you
will continue to make unreasonable
demands for affection
if not as a consequence
of your disastrous personality
then for the good of the collective.
Love is different than you think
0For me, I find it’s the little moments that reveal major issues. There’s the moment the other day where I’m talking with Michelle about buying a particular thing, which she’s fine with, all the while I’m building and executing a defense case for why we should if she ever decided to disagree with me. Or the other night where I took deep offense to Michelle simply helping me out – as though she were implying I’m stupid and forgetful and an oaf of a man.
I see more clearly these days how self-righteous I am (hence the defensiveness) and how much I imply into what other people do. I don’t love people. While I don’t love people, I do know God has something to say about that. In 1 Corinthians 13:4-7, we have the infamous “Love is” statements from Paul that have for ages and ages, unfortunately been gutted of all context and read at thousands of weddings every weekend.
Love is patient and kind; love does not envy or boast; it is not arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice at wrongdoing, but rejoices with the truth. Love bears all things, believes all things, hopes all things, endures all things.
Meditating on my own failings in this is helpful enough, but then I though of my good friend D.A. Carson and asked him what he thought of this passage. Here’s what he helped me see:
If I must say a few words what is distinctive about God’s love for us, it is that it is self-originating. When a young man reveals his heart with a passionate declaration, I love you!” at least in part he means that he finds the woman he loves lovely. At least some of his love is elicited by the object of that love. But God loves what is unlovely. If, as John 3:16 tells us, God loves the world, it is not because the world is so lovely God cannot help himself: judging by John’s use of the term world, God loves the world only because of what he is. And derivatively, that is how Christians learn to love: they learn to love with love that is, like God’s self-originating. Of course, unlike God’s love, our is not absolutely self-originating; but it is self-originating in the sense that God’s grace so transforms the believer that his or her responses of love emerge out of the matrix of Christian character, and are correspondingly less dependent on the loveliness of the object. Showing the Spirit, 65
The root and spring of love is not in the actions of it, or even the character of particular actions or words, it’s in character of the soul. Am I loving as a person. DC Talk was wrong, love is not a verb, it’s an attribute. Love is a quality of who we are. Like water is wet, so is a person who is loving – they are love.
What kind of love? The love that loves simply to love and be kind. The kind God has for us – springing from genuine interest and kindness. God loves the unlovely (you and me) because God is love. One exercise to do here is to go through 1 Corinthians 13:4-7 and write out “(your name) is patient, (your name) is kind,etc.”. You’ll feel the conviction. But that’s the point of growing in love because Jesus is patient and kind, and he wants us to look like him.
So how do I grow in love? Certainly there are practical things I just need to do, but the change I need is something I can’t do. Thankfully, the Bible helps us out again here. Paul tells us that “the fruit of the Spirit is love” (Galatians 5:22). Relying on the Spirit in prayer, repenting of our hardheartedness is the means of cultivating the Spirit’s activity in our lives. It’s when the Spirit is active in the humble soul that the fruits of that activity begin to shoot up. Suddenly, for no apparent or immediate reason, you just start loving people just to love them, despite who they are or what they’ve done. This is a God-thing here, not a pragmatic thing. Love, you see, is different than you think.






