Philippians

Why I Must Die

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I’m a jerk, and that’s a plain fact. As my wife says I’m “Mr. Meany-pants”. It’s true. Not only am I internally mean, I’m externally mean. When God made me, he had some extra clay around and accentuated some features to drive the point home. As a friend observed once, “Even when you’re caring for me and intentionally listening, you still look angry.” It’s due to the abnormally large chin and brow that I have. But what can I say, some good facial features for telling ghost stories is a real bonus some times… except for all those times when I really want to love people.

Ambivalence to love other people in my own heart is something the Holy Spirit has been taking some dynamite to lately. When I see my sin clearly, I feel cornered and hopeless. I feel like the Israelites looking at the Red Sea behind them and Pharaoh in front of them: “I’m toast”. But just as God was faithful and opened up a way to life through the Red Sea, he has opened up a way to life through the blood of Jesus Christ. As Pharaoh died in the Red Sea, Satan, Sin and Death died in their power over me in the death of Jesus Christ for me.

So the Holy Spirit has drawn my attention to Philippians 2:

So if there is any encouragement in Christ, any comfort from love, any participation in the Spirit, any affection and sympathy, complete my joy by being of the same mind, having the same love, being in full accord and of one mind. Do nothing from rivalry or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others. Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but made himself nothing, taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.(Phil. 2:1-8)

Meaning: Because you are united with Jesus Christ, your unloving heart and the wrath from God that it deserves is dealt with on the Cross, and all that you need to love and the example of how to live it is already yours in Him. Problem, sin; solution, Jesus. I don’t love people like I should, but Jesus did; he even loved me. I can’t effect the change I need. I can’t muster up a cake from the mud of my heart. But what I do have is Jesus, and Jesus has love. Even more, because Jesus has the love I need, and Jesus is mine, I can have his love too. But at a cost: I must die. Jesus must take over who I am – my presumptions, my conceits, my anger, my suspicions – and kill them in his cross for me to have his life living in me. This is the “encouragement in Christ, comfort from love, participation in the Spirit, affection and sympathy” of the Gospel. Yea, I die; but I gain Christ.

What about you? If you were honest, how often are you ambivalent to love people? The “mind of Christ” is to intentionally have “the affection of Christ” for others. Do you? Are compassion, affection, sympathy and love attributes that would describe you? Being nice doesn’t count. Jesus loved not merely irritating neighbors, but he loved jihadist rebels with a mission to kill him. The love was on his end, not warranted by the actions of others. What about your love?

If you feel cornered, don’t panic, just read the post again.

The Peace of God Verse The God of Peace

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A soul that is capable of God can be filled with nothing else but God; nothing but God can fill a soul that is capable of God. Though a gracious heart knows that it is capable of God, and was made for God, carnal hearts think without reference to God. But a gracious heart, being enlarged to be capable of God, and enjoying somewhat of him, can be filled by nothing in the world; it must only be God himself. Therefore you will observe, that whatever God may give to a gracious heart, a heart that is godly, unless he gives himself it will not do. A godly heart will not only have the mercy, but the God of that mercy as well; and then a little matter is enough in the world, so be it he has the God of the mercy which he enjoys. In Philippians 4:7, 9 (I need go no further to show clear Scripture for this) compare verse 7 with verse 9: ‘And the peace of God which passeth all understanding shall keep your hearts and minds through Jesus Christ.’ The peace of God shall keep your hearts. Then in verse 9: ‘Those things which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you.’ The peace of God shall keep you, and the God of peace shall be with you. Here is what I would observe from this text. That the peace of God is not enough to a gracious heart except it may have the God of that peace. A carnal heart could be satisfied if he might but have outward peace, though it is not the pace of God; peace in the state, and his trading, would satisfy him. But mark how a godly heart goes beyond a carnal. All outward peace is not enough; I must have the peace of God. But suppose you have the peace of God. Will that not quiet you? No, I must have the God of peace; as the peace of God so the God of peace. That is, I must enjoy that God who gives me the peace; I must have the Cause as well as the effect. I must see from whence my peace comes, and enjoy the Fountain of my peace, as well as the stream of my peace. And so in other mercies: have I health from God? I must have the God of my health to be my portion, or else I am not satisfied. It is not life, but the God of my life; it is not riches, but the God of those riches, that I must have, the God of my preservation, as well as my preservation.

Jeremiah Burroughs, The Rare Jewel of Christian Contentment, p. 42 (Banner of Truth, Puritan Paperback edition).

He who began a good work

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And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ. ~ Philippians 1:6

At this moment, and in my recent spiritual walk, I do not struggle with assurance. I am more assured now of Christ’s work on the cross and physical resurrection than I have been in years past. I know he reigns because I see his word to be true around me and in me every day. He also promises that faith in him saves – that he will not turn away weary, sin-laden people. That’s me, and I look to him, and that seems to be the basic cord for assurance in Scripture. Can I fall away? Sure – Judas did. Will I? I am fearful of that. I do deeply tremble at that possibility in this life – but such causes me to walk before God with fear and trembling, not anxiety and doubt in his promises.

The doctrines of grace, and the Calvinist understanding of salvation is becoming more and more sweet to my soul. I can honestly say with my whole heart that I long for all Christians to be Calvinists in their understanding of the Gospel, not because it confirms my “system”, but because it is what the Bible teaches about our relationship with Christ. So here, this verse speaks to the perseverance of the saints and the doctrine of unconditional election. Faith is the first fruits of God’s good work within us – I can’t believe in God without God making me believe in him. In fact, I did not ever want to believe in God on my own! But good grief, look at his mercy to me! I believe in Christ for salvation, the sweetest cup to my soul for rest. Is this not amazing, that he pierced the darkness of my heart with his glory in the face of Jesus Christ without my consent; just as the darkness in our rooms does not consent to being violated by the light turned on by the switch (2 Cor. 4:4-6).

But here this verse speaks mercy and grace to my soul. “He who began” is the same who said, ‘“What I bring to the point of birth and not cause to bring forth?” Says the Lord; “shall I, who cause to bring forth, shut the womb?” says your God” (Isaiah 66:9). This is “he who began”, and indeed, he shall be the one to complete it. He gave me faith, and he shall see that faith through until it births into sight. This is the completion of faith. “Faith, hope, and love abide, these three; but the greatest of these is love” (1 Cor. 13:13) because faith and hope will be consummated in the sight of Christ, but love will continue forever. Is it no wonder then that Paul goes on to speak of our love abounding unto the day of Christ and to the glory of God? And it is sovereign grace that does this. My friend, I know the weakness of my heart too well to think that I can muster up faith until my last breath. I would be a fool to believe that I could do so.

Praise to my Father who has saved me with a sure salvation, resting on himself alone, to make me do the same, and to make me more like that which he loves most: Jesus Christ.

Diagram of Philippians 1:9-11

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I enjoy diagramming verses some times when I see a logical flow of argument being presented. It helps me to memorize them and remember them as guides for thought when talking or praying. The Bible gives us a thought line to follow when we think about a lot of things. So I’ve recently been meditating through Philippians in the morning, and I’ve worked this up. It might not be the best, but hopefully it helps. Sorry it is so big – it’s either that or you can’t read it… alas.

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