ministry
A Life Towards Pastoral Ministry, Part 1
6When I was in high school, I had a sense that maybe the Lord was drawing me into pastoral ministry. That was 10 years ago, and the Lord has done a lot in my life since then. Along the way I’ve had major and minor theological shifts, and my understanding of what pastoral ministry is has matured. Even through all of these changes, I still think I think I might be called to pastoral ministry.
But that’s not really the most important thing here. In a man’s life there is the category of being a Christian, and the category of being a pastor (which not all men are called to), but the area in between is a bit nebulous. What does it look like to pursue pastoral ministry? A man is supposed to be humble, but how does he remain humble and pursue something so… forward and public? This is a category that seems under-served in my estimation in the available literature.
What follows is a paper I was recently assigned to write with the prompt: “Write a letter giving counsel to young men on how to prepare for pastoral ministry and steward their sense of call.” In thinking through the major lessons I’ve learned over the years in wrestling with the question “Am I called?” I settled on Psalm 23 as my motif. One of the pastors at our church, Jim Donohue, has had a massive impact on my life in caring for me and helping me think through this question. Years of investing and discipleship. I mention him because he’s not footnoted, but he’s on virtually every page. I putting this paper up with the hope that it serves other men thinking through the questions of pastoral ministry. Over the years I’ve found the question “Am I called?” to be a richer question than I’d expected, and not nearly demanding the sort of frantic answering and panicked solutions that so often plague my mind. If you’re called, you’re called – trust the Lord. If you’re not called to pastoral ministry, trust the Lord. This is his Church after all. Along these lines, books that have been helpful to me in thinking through this question are resourced bellow.
The original paper I wrote will be in three parts, with a final post available at the end of the week with the full paper downloadable by .pdf for those interested.
Without further ado:
The Lord is my Shepherd
A life towards pastoral calling
By Jacob Young
To my brothers,
I pray for you regularly and hope that you are doing well. As our time together changes into a new season, I wanted to take a few moments to share some thoughts with you about the pursuit of pastoral calling – something I know is a desire of both of your hearts. What I want to do here is simply walk you through the 23rd Psalm and apply it to a life thinking about pastoral ministry. I have, of course, not arrived, nor seen if in fact the Lord is calling me into pastoral ministry. But this I have known: The Lord is the ruler of my heart, and the Shepherd of my desires to serve him. The joys I have learned through my own process have been less about clarity of calling, and more about seeing and savoring Jesus Christ more passionately. I hope that some flavor of this is communicated through these meditations.
With that in mind, let’s begin with verses 1-3:
The Lord is my shepherd; I shall not want.
He makes me lie down in green pastures.
He leads me beside still waters.
He restores my soul.
He leads me in paths of righteousness
for his name’s sake.
David begins with this great governing reality over the Christian life: The Lord is my shepherd. This Lord is the one who promised his unfading, longsuffering, all sufficient grace and love to his people as their assurance of his promises. Is this not a staggering thought? The God of the universe stoops down and promises to shepherd, to protect, guide, and provide for a rag-tag group of people in the back-wood hills of the Middle East? He might as well have picked some unknown village in Montana! The foundation of claiming the Lord as shepherd is his own self-initiated grace[1]. The assurance we have that God will pull through with his grace to be my shepherd is that God built his promises upon himself – God is faithful to God, therefore he will be faithful to be my shepherd because he promises it.
This foundation of God’s faithfulness to God taps into a massive, powerful spring of life for the young man thinking about pastoral ministry. On the one hand, he sees that the call to pastoral ministry is a noble calling[2], that it shouldn’t be trifled with, and that those who are pastors are scrutinized more closely by God[3]. He might rightly tremble and whisper, “Who is sufficient for these things?[4]” But we must continually return to God’s promises being grounded in God as strength for the effectiveness of Christ’s ministry through us.
Over the years of the Lord’s leading in my life in thinking through the difficult questions of pastoral calling, I have known many dark moments and doubts. Am I wasting my time thinking about pastoral ministry? Will I ever have clarity about pastoral calling? Why would anybody want to follow me for their pastor? So-and-so is much more effective/useful/gifted/charismatic/etc. than I will ever be. These are all questions I’ve wrestled with, and the Lord himself has shepherded me through them to find the joy of simple faith in Jesus, to be satisfied with my Great Shepherd, to not occupy my mind with those plans of God for my life that are too hidden up in the mind of God for me to know[5]. It is in this reality of knowing that the Lord leads us and uses these desires for pastoral ministry, ambitions for the kingdom work of Christ, and mighty dreams to storm the fortresses of the World to guide us and quiet our souls in Christ. If anxiety rules your heart about the question of pastoral ministry, it is because you are not fully satisfied with your master – He leads you beside still waters. Questioning if you’re called or not should not rock your world, and if it does, it’s a good sign that there is an idol you’re serving (like Gollum’s precious). Jesus restores your soul – idols will always leave you wanting. The more you simply want Jesus and to make him look great, the simpler your desires are and the more content you are with wherever he places you to serve.
Knowing the Lord as your Shepherd means that you are a sheep. Sheep have no rights, they are absolutely governed by the will of their shepherd. Here I would underline this to help you think through realities of calling, office, and service. If there is a call to pastoral ministry on your life, you are called to an office that is fundamentally about serving; and service location and type is directed by Christ. Dream a dream of where to serve the Lord, but more fundamentally hold out the reality that you are called to serve wherever the need is, and that those needs are under the governance and providence of Christ. Lift up and work through your desires to serve Christ’s people; hold loosely your plans for how to do it. The Shepherd leads. Learn to be a good sheep and follow wherever he goes. Remember this, the Shepherd knows his sheep, and he knows the gifts he’s given you[6]. He won’t waste your gifting. Learn to be joyfully content with where the Lord is applying your gifting in faithful service. When you feel discontentment, you can be assured that you’re doing something wrong – rest your soul and dreams in Christ, and keep in step with the Spirit’s work in your life. In faithful service and use of gifting, you’re glorifying God to your maximum potential with your season of life exactly where he has you serving him in his church right now.
The path of thinking through pastoral ministry is fundamentally concerned with learning the man God has made you to be, the gifts God has given you, and how the Lord intends to lead you in paths of righteousness for his name’s sake. The only reason to become a pastor is because the Great Pastor has instated you for that function in his flock[7]. Pastoral ministry will primarily be given to helping other people.
[1] It was not because you were more in number than any other people that the LORD set his love on you and chose you, for you were the fewest of all peoples, but it is because the LORD loves you and is keeping the oath that he swore to your fathers, that the LORD has brought you out with a mighty hand and redeemed you from the house of slavery, from the hand of Pharaoh king of Egypt. (Deuteronomy 7:7-8)
[2] The saying is trustworthy: If anyone aspires to the office of overseer, he desires a noble task. (1 Timothy 3:1)
[3] Not many of you should become teachers, my brothers, for you know that we who teach will be judged with greater strictness. (James 3:1)
[4] 2 Corinthians 2:16
[5] O LORD, my heart is not lifted up;
my eyes are not raised too high;
I do not occupy myself with things
too great and too marvelous for me. (Psalm 131:1)
[6] “I am the good shepherd. I know my own” (John 10:14)
[7] Then I will gather the remnant of my flock out of all the countries where I have driven them, and I will bring them back to their fold, and they shall be fruitful and multiply. I will set shepherds over them who will care for them, and they shall fear no more, nor be dismayed, neither shall any be missing, declares the LORD. (Jeremiah 23:3-4)
Harassed and Helpless Harvesting
0There are times in the Bible, many in fact, where you get a clear insight into how God views mankind. All are dynamic, but some are especially insightful into the heart of God – they reveal both God and man’s intersection in Jesus. One of those is in the Gospel Account of Matthew, chapter 9 verses 35-28. As Jesus is looking over the crowds of people that are flocking to him, Matthew records:
And Jesus went throughout all the cities and villages, teaching in their synagogues and proclaiming the gospel of the kingdom and healing every disease and every affliction. When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd.
(Matthew 9:35-36 ESV)
Jesus has been getting the lay of the land, not merely as a man of the land, but as a man for the people. He’s a pastor, in a land filled with wandering sheep. It’s easy to get angry at dumb animals, so it’s even easier to get angry at dumb people being dumb about life. But Jesus has compassion for them. They weigh on his heart.
What’s interesting here is what Jesus commands next. He doesn’t prescribe a social agenda, or a political rally. Jesus says:
The harvest is plentiful, but the laborers are few; therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest” (Matt. 9:37-38).

Jesus prescribes pastors, missionaries, laborers for the bringing in of the Lord’s harvest of people. It’s interesting that Jesus told his disciples to “pray earnestly”. I’m not a Greek scholar, and I wouldn’t hang my hat on this too much, but this is the only instance of Jesus telling his disciples to “pray earnestly” (the parallel being Luke 10:2 – the same instance, both pre-missions statements). It initially strikes me as odd, and then strangely appropriate. God’s compassion for people isn’t expressed in petitioning Jerusalem, or fabricating unending bread and fish for the alleviation of suffering. God’s heart of compassion is expressed in his taking on of human nature, bearing our burdens, and walking along side mankind giving life and grace. This culminates in the ultimate expression of Jesus’ substitutionary death on the cross, bearing the burden of our sin’s justly deserved wrath.
Jesus, of all things to pray about, commanded “pray earnestly” for Gospel laborours as he looked out with compassion upon the lost and confused people in the crowds around him. Do you pray earnestly for your pastors? For church planters? For men in your church that God may be calling to care for the harassed and helpless harvest of people he’s longing to care for? It weighs heavily upon me in thinking about pastoral ministry and Christian faithfulness to labor for what God has on his own heart, for the helpless, harassed harvest he wants.
Pray for the helpless and harassed people in your life.
Pray for the laborers Jesus wants to raise up to care for them.
Pray to have the same heart of compassion Jesus has for people.
Get the compassion of Jesus for the one thing he said we should “pray earnestly” for.
Therefore, pray earnestly to the Lord of the harvest to send out laborers into his harvest.
__________
Recommended Resources:
The Gospel According to Matthew by Leon Morris
Commentary on Matthew – The Gospel of the Kingdom by C.H. Spurgeon
They also serve who only stand and wait
0In a conversation with a friend last night, I was reminded of this poem shared with me a while back. It was sent my way in a time when I felt I was wasting my time waiting around to see what God was doing with my life. The poem itself comes from the great, John Milton. If you haven’t read anything by him, stay tuned, his poem starts in T minus… The poem is called “On His Blindness”, written at a point in Milton’s life when he had finally gone completely blind – a bad wrap for someone’s who’s occupation mainly consisted of writing and reading. So, here’s the poem, take a few reads if you need to (I did when rereading!):
- When I consider how my light is spent
- Ere half my days in this dark world and wide,
- And that one talent which is death to hide
- Lodg’d with me useless, though my soul more bent
- To serve therewith my Maker, and present
- My true account, lest he returning chide,
- “Doth God exact day-labour, light denied?”
- I fondly ask. But Patience, to prevent
- That murmur, soon replies: “God doth not need
- Either man’s work or his own gifts: who best
- Bear his mild yoke, they serve him best. His state
- Is kingly; thousands at his bidding speed
- And post o’er land and ocean without rest:
- They also serve who only stand and wait.
Milton, in meditating on his own God given skills (“that one tallent”) wonders how he can say to God he used it to his best ability when he now is in a state of being unable to function in that gifting. But he is replied, quite simply: God has people and creatures who work and serve him, the great King of the Universe, and some of them serve God by standing and waiting. For me at the time, this poem helped me to see that in a time when what I wanted (pastoral ministry) wasn’t happening any time soon, the waiting on God to lead was still of great value. The reality is: God doesn’t need me. He hasn’t been wringing his hands since the assent of Christ, waiting for Jacob Young to come on the pastoral landscape. God is served just fine, thank you, with out me, or any other created thing for that matter.
It is helpful to remember, that when it comes to being known by the King, being known is enough. And as for showing our love? Silence and stillness is a good option.
So I’m going to seminary – Dr. Ashford
0I haven’t had a chance to work on this series of blogs recently, but I did want to put forth a series of posts somebody else did on this subject which a friend brought my attention to while discussing these posts.
I haven’t read beyond the first post in the series, so I can’t speak for my thoughts on their content, but from what I’ve read so far, and the given tittles of the posts, I at least wanted the up for others to reference. On to posting again soon.
Yours,
~Jacob
So I’m going to seminary – Approach
0I alluded to this subject at the end of my last post, but it might be helpful to open it up a little be more here. Over the course of the last few years I’ve been able to give some unhurried thought to Christian education. In particular, given my own past idolizing of seminary, thoughts about how Christians should be educated have been on the side burner for me (the little burner to the left – not main, but always there). The main issue is simply this: The New Testament (NT) has no explicit teaching that one should establish separate institutions for Christian education apart from the local church body. Now I understand that this statement could sound reactionary or anti-intellectual, but to read it that way would be a misunderstanding.
The model I see portrayed in the NT is one of the presiding pastors of a local body teaching and equipping the people they serve with the clear teaching of Scripture, and the tools to understand their Bibles accurately. I largely gather this from the form of the NT: Letters of instruction, interpretation, and application to the local body of believers. We see this even in the personal letters written in that the church judged them full of teaching not limited for that person but important for the church at large. Given the clear fact that all the major works of the NT were written for the purpose of communal edification and teaching, it seems like a simple deduction that Christian education and instruction is intended to be done within the “walls” of the local church. (One can’t help but note Revelation 1:3 at this point – “Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear, and who keep what is written in it, for the time is near.”)
Why does it need to be this way? Mainly, I would argue, because the word of God is for the people of God, to be lived out by them for the glorification of God (thanks be to God! – my liturgical upbringing there). God sends his word to a people to be learned and lived by them; he even incarnates and stoops from his glory to make this a reality. The Gospel and the Word of God are not given to be studied apart from personal and communal application. That is why, I think, Paul gives his major doctrinal works that hinge word “therefore” (i.e. Romans 12:1, Ephesians 4:1) – deep doctrine must effect us deeply for it to evidenced as truth. Thus, in the muck and grim of the local church, deep doctrines of the sovereignty of God are made to be wrestled with in light of all the severe suffering and pain that “everyday people” bring into our lives. The stirring pot of the local church makes us wrestle with deep doctrine in a way that has immediate live application.
Therefore, for me, as I’m approaching seminary, I’m trying with all my might to orient my life and the education I receive to be applicable to the community I am in. That is why, for the time being, I’m just doing part-time work. To do my school work to the extent that I am prevented from actively engaging the local church would be dishonoring to Jesus. Now what this doesn’t mean is that I wouldn’t ever do full-time work. To say that would be impractical and reactionary. There is a place, I think, for devoting one’s self to full time study for the sake of serving and blessing the church. To stay in the NT, one can’t help but ponder how Paul’s life and ministry would have been drastically different if he hadn’t been a brilliant scholar taught by Gamaliel (Acts 22:3). God does give the call to some men to be set apart for study that the church – yes, in particular the local church – might be directly edified by their studies.
The seminary model is up for questioning in my mind. One of the problems I’ve seen – which isn’t unique to me – is that the model of seminary with tons of education separated from the labor of the local church is serious cause for spiritual pride. Anything can produce spiritual pride (yes, even tons of local church service separated from active, personal study). It is also a slight concern that the geographical local of most seminaries is apart from the geographic gathering point of any local church. I don’t think the Bible mandates buildings for Christians, but it is a general reality that most local churches eventually acquire a property and building for their congregational functions. As such, it does concern me about what is unintentionally, but implicitly being communicated when the education of the church isn’t happening within the walls of the local church. (As a note, this is one of the things that I greatly appreciate about the vision of Sovereign Grace Ministries’ Pastors College.)
Being involved in my local church is a major source for encouragement and perspective for me going into seminary. It is in the local church that I find the godliest men I know; men I desperately want to be like, and men who will honestly never darken the steps of a seminary (at no slam on them). That’s a major fencing to any spiritual pride that I’d be tempted to acquire through this privilege to attend seminary – education does not mean one is more godly, or more right! The call to deeper education is a personal call, not a gift of godliness. However, the call that God gives is the means by which he intends to sanctify and purify us. For me, it will be through education (or so it seems); for another, it will be through carpentry, or for another, it will be through motherhood. Each call that God gives us is intended to be that sanding paper on our souls to polish us into the form of Christ. But it is in the context of the local church that this is intended to happen – because each is called to serve the other.
So one of the things that’s on my mind going in is: How can my studies serve my local church?
The first thought I have is that it can give me direction for prayer. As the Scriptures become clearer, they shine light on where and how our culture deviates from its teaching. This gives me direction for knowing what to pray about for our church.
Secondly, I can involve my friends in what I’m studying by talking about it with them. They may not have any thoughts on technical issues (or they might!), but they will ask questions and express thoughts that will help me clarify or think in directions on the issues that I wouldn’t normally.
The third thing is to be in discussions with my pastors on the content. They are extraordinarily wise men, and getting their pastoral thoughts on different issues will help me process how to think about things. I can also serve them by handing them bite sized pieces of what I’m learning. Pastor’s don’t have the time to read everything, so handing off summaries will help me think clearer and will help them stay abreast on issues they might not normally engage with.
The local church is God’s missionary outreach, and I’m jealous to see the Gospel advance through her. So as I’m approaching seminary, my thoughts are riveted around how to serve the great commission. While I might be called in this season to devote serious time to study, it must not sever my active involvement in my church body. I pray these thoughts that I’ve expressed capture God’s heart for how academic study should serve his church.
So, I’m going to seminary…
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So, I’m going to seminary. Indeed, danger is afoot, but thankfully, in whatever I bring to the task, Jesus has promised that the gates of Hell shall never conquer his kingdom. I therefore anticipate a great crusade of grace upon this man’s heart. The honor of going to seminary has been a long desire of mine, and one that I have given much thought to over the last six years. What I’d like to do here on the blog is work out a few of those things, hopefully to the benefit of those who read. At the moment I have a total of four posts in mind (including this one) though that may get stretched if I realize certain things are not fit for particular headings. Anyhow, so on to the first:
How I got here.
This process, while not very long (five years is a dust of time to God), there have been many unexpected turns, which I hope to keep to a minimum here. I grew up in the United Methodist Church, and at the end of high school, going into college, had the sense of call and the coupled ambition to go to seminary after undergraduate studies to be ordained as pastor. This, for me, meant an immediate insertion into the ordination process to discuss and discern a pastoral calling. In addition, I was already looking at seminaries – yes, even requesting information – as a freshman, anticipating the next step in the journey, even as my present foot was just hitting the dust of the current place.
Over the next few years, several events happened almost all at once that turned my direction. The first was a family crisis that turned my head from the Open Theistic view of God that I had to the Reformed teachings. This was mainly through John Piper’s teaching and ministry. This turned my theological perspective from the Weslyan, Arminian tradition and view, to the Reformed, Calvinist tradition, with the spice of spiritual gifts, just to make things fun. Through Piper and another friend, I was introduced to C.J. Mahaney and Sovereign Grace Ministries (SGM) – guys who were like me, mainly Reformed Baptists who prayed in tongues and prophesied all over the place.
During this time, my thoughts about the nature of the church began to shift. I had previously been giving most of my time and energy to the local Wesley Foundation (the UMC’s college ministry), meanwhile not really investing much into the local church. The college ministry basically consisted of young adults from various backgrounds, all in the 18-23 age range. But what I was seeing in the NT for fellowship and the context for normal Christian life was the local church, filled with people at various stages and seasons of life, where the Scriptures were regularly preached, and where appointed elders lead the people. I didn’t see a call to segregate a particular age group away from that local church to minister to itself, but rather each member contributing to, and being disciple by, the members within the local church body. So, with this stirring in my heart, I started to pull away from the college ministries I was involved in and joined a local Reformed Baptist Church (that I dearly love to this day!) that had this same vision, of a true “life together” under the Word of God in loving fellowship.
Coupled with this was a revisioning of pastoral ministry. The bread and butter of what I had been raised in was to set a course on what God was calling you to, and make a b-line towards that. For me, and I would wager a large number of my pears, this meant that one announced their pastoral calling and moved towards that. Now of course there were things set in place to avoid ordaining non-called people, but there was not much of an emphasis on a communal sense of calling for pastoral ministry, it was more about one’s personal desire, regardless of the heart’s motivation. What I began to see in the NT was men being given a personal sense of call to pastoral ministry that was evaluated and discerned in the context of the local church where people could probe those desires. The pastors of the church were lifted up by the church (both congregation and leadership). This perspective was informed largely by meditation on Scripture, but was also helped and clarified by a little booklet put out by SGM entitled, Am I Called? I should note here that in retrospect, I should have involved the community that I was a part of within the college ministry more than I did – a lack of application of what I was learning here, and a good mixture of pride.
The things that fell into place for me, the mental furnature if you will, were that I was engaged to be married, and nearing graduation. What was to come began to be dictated by the desires we had. We started looking into SGM, and decided that we should pare up cities with both great theological institutions and Sovereign Grace churches. To make this short, this eventually lead to me visiting Covenant Fellowship Church, just outside Philadelphia which housed Westminster Theological Seminary. From this visit, and a subsequent visit to a SGM church in North Carolina for Michelle to get the flavor of what they were about, we felt that God was leading us to move to the Philly area to join Covenant Fellowship. What also happened during this time was a sense that I should put off seminary work for the time being, and set my focus on getting married (and learning to be a husband), moving us to Philly, and becoming active members at our new local church.
So, skip into the summer of 2007, we were now married, moved, and members of Covenant Fellowship. But there I was, still wrestling with thoughts and desires for seminary work. So a pastor and I got together for lunch where I got telling him about my thoughts. His guidance was to continue as we were in the church – active and growing – and to join in on the discipleship groups they were doing called GROW. The purpose of those groups was to help people in their basic Christian discipleship to Jesus Christ, and to give a closer context for pastors to see if members were called to leadership within the church (any type of leadership, not just pastoral). This then ended and moved into INVEST, which was more intentionally focused on leadership development for members who the pastors wanted to train more “hands on”.
All of this transpired over a 2ish year period. What occurred in my heart over that time was profound grace from a gracious God to a deeply entrenched, demanding sinner. Through the process I realized that I had simply made an idol of seminary. That was the place that competent people like me deserved to go – we deserved schooling so that we can help all of yous! Why wasn’t God giving me what I wanted! I just simply wanted to give him glory! What a fool I was! Some friends of mine also began to comment that it seemed like I viewed my present season as a waste of time. This all was a part of God exposing my discontentment in his plans for me. I wanted the things of God when I wanted them regardless of what was inconsistent with those things in my own life. How can a man be a tool of God when he’s not been effected by God? I began to see how I wasn’t serving my wife, nor giving serious attention to her spiritual growth. I was mainly jealous for ministry for vain glory. I was constantly anxious about what the pastors were thinking about out ministry future – even judging them, supposing that they didn’t see a pastoral calling. This was the spin of my deceitful heart – completely neglecting the Gospel in engaging my view of life and others. All of this simply from a differed desire for seminary!
So, over the last two years I have been in “the school of grace.” I’ve seen how first and foremost, my time with God, my heart and mind before him in confession and worship, are of primary important. From there, my delightfully role of being Michelle’s husband is my primary. If I fail at being a husband, I fail everything. I have grown in my desire be a godly husband, and by the grace of the Gospel, I have seen growth. Further, I’ve grown in my contentment to not be celebrated or seen, but to simply serve in obscurity in my church – either taking meals to others, growing in deeper relationships with my friends, or simply setting up chairs at church. My friends who have been the key means of grace in this area are Jace and Jenny Hudson, and Brandon and Anya Page. These are four people that I think the world of, and consider them my closest friends. They are each examples of Christians living godly lives in obscurity, all the while being massive examples of the victory of the cross of Jesus Christ before my eyes.
So, now to the “I’m going to seminary part”. Over the last year, Jim Donohue (the pastor I’ve been in an INVEST group with) and I have been talking about pastoral yearnings in my heart. In addition, Jim’s had the time to see gifting and leadership in my life that has given him fuel for thought in where God might be calling me. But along the way, Jim and I have gotten to know each other, and Michelle and I have received loads of grace through Jim having observations on our life and marriage that have helped us see sin and grow in grace. Through this time, almost every spring, I hit the desire, “Should I apply for seminary?” Jim and I got together a couple months ago to talk about how to deploy us in the church, during which we talked about desires I had and his observations on gifting. It actually was very helpful because we both started talking about if I should do seminary work. This conversation lead to us seeing that it would seem that God is leading me to do seminary work given the gifts he’s given me, and the way folks within the church have benefited from those gifts. What I find profoundly deep about this decision is that it came out of a communal recognition, stirred by my own desires, and lead wisely by pastors.
Subsequently to that conversation, I applied to Westminster Theological Seminary here in Philadelphia, and was accepted for their Master of Arts in Religion degree with a focus on Theological Studies. So, after a long trail turned around, the issue wasn’t so much of getting into seminary, but God getting his perspective on it into my heart. Honestly, at this point, I could take or leave seminary work. I’m excited about it, and look forward to the task, but it’s no longer an idol for me. At this point, I’ll be taking one class this fall (Prolegoma to Theology), but if through that we feel that this isn’t what God’s leading me to, I’ll step out. A theological degree is intended to serve the treasuring of Jesus Christ in my own soul, and to help me be used to stir the same treasuring in other people. It is not intended to make me more important, but rather, cause me to decrease that Christ may increase. Going into the great honor of seminary, I honestly desire what I didn’t before – the glory of my precious Savior, Jesus Christ, to be seen and known in my life, in the life of his people, and to those still in rebellion to him.
Spiritual Leadership by J. Oswald Sanders
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I read this book last week on the flights to and from the DG conference. What a helpful book! It’s highly recommended by many people, and for good reason! I thoroughly enjoyed it, and marked the chapters I want to go back and read again later on. The book is made up of 22 short chapters highlighting major areas of leadership for the Christian, drawing all of these principles from examples and dictates in the Bible. I found it very edifying and helpful; an easy read, and focused on it’s message. One does wonder who Sander’s hasn’t read or talked to after reading this book (since, I can’t say definitely, but confidently, he hardly ever repeats a source or contact). The book is thoroughly grounded is clear Biblical exegesis, and attested to by helpful, direct, and illuminating examples and quotes. Here are the parts of the book that I underlined or check-marked:
True greatness, true leadership, is found in giving yourself in service to others, not in coaxing or inducing others to serve you. (13)
Only once in all the recorded words of Jesus did our Lord announce that He had provided an “example” for the disciples, and that was when He washed their feet (John 13:15). Only once in the rest of the New Testament does a writer offer an “example” (1 Peter 2:21), and that is an example of suffering. (23,24)
[The Master’s servant is modest in servanthood.] This quality seems to be shared among all the host of heaven. Even the picture given to us of the cherubim – God’s angel servants – use four of their six wings to conceal their faces and feet. They too are content with hidden service (Isaiah 6:2).
He is a leader who looks across at others, but not down. (48)
To be filled with the Spirit means simply that the Christian voluntarily surrenders life and will to the Spirit. Through faith, the believer’s personally is permeated, mastered, and controlled by the Spirit. The meaning of “filled” is not to “pour into a passive container” but to “take possession of the mind.” That’s the meaning found in Luke 5:26: “They were willed with awe.” When we invite the spirit to fill us, the Spirit’s power grips our lives with this kind of strength and passion. (80)
Samuel Chadwick, the noted Methodist preacher, said that when he was filled with the Spirit, he did not receive a new brain but a new mentality; not a new tongue but a new speaking effectiveness; not a new language but a new Bible. Chadwick’s natural qualities were given a new vitality, a new energy. (81)
Surely if anyone could have sustained life without prayer, it would be the very Son of God himself. (85)
Jesus performed miracles without a sign of outward strain, but “he offered up prayers and petitions with loud cries and tears” (Hebrews 5:7). (86)
“One reason why people are unable to understand great Christian classics is that they are trying to understand without any intention of obeying them” A.W. Tozer quoted. (103)
A cross stands in the path of spiritual leadership, and the leader must take it up. (116)
Scars are the authenticating marks of faithful discipleship and true spiritual leadership. (116)
The spirit of the welfare state does not produce leaders. (119)
We don’t decide to become leaders; we decide to respond and keep responding to god’s call in our lives. Along the way, whether we like it or not, that involves us in leadership. (171)
The book comes highly recommended by my pastors, to my friend (who bought the book for me – thanks Ben!), to me, and now passed along to you. Read it! I mean, seriously, it’s $9 at Amazon!










