Glory of Christ

A Life-giving Shepherd

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The LORD is my shepherd; I shall not want.
(Psalm 23:1 ESV)

This joyous, dancing God who makes himself the guarantor of all his promises – He is your shepherd. The one who formed the plants and chiseled the mountains, who shaped the wrinkles on the newborn’s hands and breathes life into the nose of every man and woman. He who called all celestial wonders into being, whom nothingness obeys and forms the universe at the utterance of His command, who’s very words are the ground we walk on, the chairs we sit in, the air we breath, the water we drink. He sets his eye on you to care for you, to lead you, to guide and correct you. He tenderly shepherds you through the terrains of this life, mountains and deserts – you know the joys and sorrows he’s led you through. He is present and loving in all regions of life.

The Lord is the only one who is a life-giving shepherd, therefore you shall not want. All cravings after other idols and false gods will kill you and sap your life. They are false shepherds; false in all they offer.

But the Lord is an ever flowing fountain of life – the source of all life is the better Shepherd. You will not want for life with God. His life bounds and leaps, prowls and purrs, runs and strolls. When the Lord defines your wanting, you will always be satisfied, no matter where you are lead, sorrow or joy, because the source of meeting all of life’s cries and wanting’s is your shepherd.

Picture source.

He’s planned your joy today

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You are alive today because God has more grace and joy planned for you than yesterday. If it were not so,  you would be in Heaven with Christ. He has your joy planned – even through trials and hardships, he has your happiness planned in the ledger of his grace for you today. Christ’s command that you exist today is not a bare grace, like a bare page in a calender – a place holder for existence. No. Christ’s command for your existence today is packed full with scheduled invasions of grace to point you to be happy in Himself. They may be joys, they may be sorrows – Jesus knows the road of both, and walks beside you in each. His aim is to make you happy in Him through each event, anticipated or not, through the day that He planned for you in his providence.

If you are in Christ, let it be known that the day you die it is because Christ has cashed in his claim on your joy with the Father, and has demanded his longing for your joy in his presence be satisfied. Your joy in Christ is God’s plan for you today, in all things, in all circumstances. Life tomorrow is not guaranteed. But if you do die tomorrow, you can have this hope today: The best joy is yet to come. Take comfort in this. This is what he prayed for you – the best joy today, and the best joy to come – when he prayed:

Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory that you have given me because you loved me before the foundation of the world.
(John 17:24 ESV)

It’s Alive! The new blog.

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About a month ago, I got Challies’d. Tim Challies linked my blog, and it blew up. All said and done, I got about 2,500 hits in a day – which is about what I otherwise get in a year. But, lest you get concerned that yours truly is getting a fat head over it, the post he linked (The only infallible sermon I’ve ever heard) had absolutely nothing to do with me. It was one of those instances of being the right carrier, at the right time. Everybody was coming to my blog for something I hadn’t even written.

However, one of the valuable lessons I learned from that experience was the nature of blogs and ads. Later that day, after about 1,500 people had tuned in, a friend sent me a screen shot of my blog with the video of Joel from my post accompanied with a viagra ad underneath him! In all my life, I never knew that the blog had ads on it! So I decided it was time to get all the blogging factors under my control, and I immediately started working on getting things to where they are now.

The name
In Isa­iah 61:3, God calls his peo­ple “oaks of right­eous­ness” planted by the Lord him­self, for his own glory. The marginal reading of this verse ends by saying that these oaks of righteousness are “that he may display his beauty”. I don’t think I’m a particularly beautiful person, nor much of a mature man, but I do see that by faith I’m rooted in Christ, who is both beautiful and holy.

The idea of believers being oak trees captures many beautiful things. I grew up down south where oaks are massive, wild, and magestic. They’ve been toughened into hard, lasting wood through season after season to withstand the storms of life. And yet, they still reach towards heaven in such a gracious way that they are still the best places for tree forts and hangouts in the sky. Oaks last and thrive, and reflect the alluring, gracious beauty of the Lord. That’s what I want my life to be: lasting, thriving, and reflecting the glory of Jesus Christ.

Therefore, this blog is my small attempt to write out small thoughts of my life planted in Jesus Christ, the True Vine. My posts will gen­er­ally be devotional-type thoughts that I’ve been med­i­tat­ing on, usually in 500–800 word bites. I also post book reviews, and from time to time will put up poetry that I’ve writ­ten. I try to keep things short on this blog because I assume that you are prob­a­bly like me: lit­tle time to read long blog posts and look­ing for a lit­tle edi­fi­ca­tion to love Jesus more. I read the Puri­tans quite a bit, so a good num­ber of my posts come from them.

If that seems inter­est­ing to you, then I’d love for you to join me in read­ing along, and con­tribut­ing as you’d like.

Oh yea, that universe thing… He’s got that under control.

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I’ve been thinking about Hebrews a lot lately. We’re going through Hebrews this year in the singles community, so I’ve been thinking about the book a bit in trying to draw from it in leading and caring for our college age community group.

This week, via a post by Tim Challies, I was prompted to think about this little phrase tucked away in the introductory lines of Hebrews:

Long ago, at many times and in many ways, God spoke to our fathers by the prophets, but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world. He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high, having become as much superior to angels as the name he has inherited is more excellent than theirs. ~ Hebrews 1:1-4

This is one of those throw away statements that puts a couple things in perspective. Is it not profoundly baffling to you that the entire universe is summed up into a little phrase, tucked into a paragraph emphasizing the even more important point, the purification of sins and the kingship of Christ? The entire universe, though staggering in majesty, is a desk weight on the podium declaring the glory of Christ in the Gospel!

So, just to drive this point home, here’s a little info graphic putting the universe into perspective. Just remember, this is, according to God, upheld by the power of Christ’s voice without any struggle or pain – in contrast to the struggle and pain that Christ did endure for the penalty of sin.

For a larger picture, visit Visualizing the Size and Scale of our Earth.

Reflections on the snow

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Don’t know if you’ve heard, we’ve had some snow. Lots of snow. Lots and lots of unrelenting, sloppy, fluffy, I-have-to-clean-my-car-every-other-morning snow. Thus it should be no surprise to you: snow’s been on my mind a good bit lately.

Saturating Righteousness
Typically, when Christians reflect on the snow, the biblical image that comes to mind is the glory of the imputed righteousness of Christ. We draw this vision from the potent words of Isaiah:

Come now, let us reason together, says the Lord:
though your sins are like scarlet,
they shall be as white as snow;
though they are red like crimson,
they shall become like wool.
~ Isaiah 1:18

For the Christian, being covered by the righteousness of Christ is a great feast to their soul. No longer does God see the scarlet stain of their sin, but the pure, seamless, holy righteousness of Christ. It’s not a mechanical or mere legal reality, but a reality saturated in love.I think it’s the aspect of saturation that makes the imagery of snow so powerful. Snow covers everything; not only covers, weighs down and permeates everything in its wake. It’s weighty and beautiful and fills the soul with the fresh wind of winter. It fills the soul with glory.

Heavy Mercy
It’s this heaviness that leads me to meditate on the mercy of God imaged in the snow. His mercy is dense and real and unrelenting in it’s overflow of grace. God’s grace isn’t light and trivial. His mercy isn’t ironic or frivilous. His mercy is real because the death of Christ was real. His mercy is tangible, as tangible as the weight of a cross shamefully carried from the capital city, as heavy as the weight of sin upon Christ’s shoulders.

I thought of this while trying to get a friend’s car out of the snow the other night in the middle of the snow storm. We’d clean it off, and by the time we looked back at where we’d started, the car was again covered in snow! If you looked up, it was a kaleidoscope of haze and flakes all rushing down to kiss your face. Snowflakes lapped up the warmth from your cheecks and gave you a little shiver as they slid down. His mercy is like the snow – never ending, never changing, heavier and more constant and saturating in it’s saturation of our lives than we are aware of; even in our most alert moments.

Accents of Grace
I also began to mediate on how snow does a really go job of exposing what’s dead. Since everything is cast on white, you see colors accented more clearly. I think this is similar to how every believer grows. They see the sin in their life, their own wicked heart’s pride and idolatry more clearly when they’re covered in mercy.

But that’s only one view. You see the death of the trees when you look from below. Yet you also see other colors more clearly. As I was driving in the snow, I noticed this house on my way to work that I’d never really noticed was a radiant blue. Maybe it wasn’t really that blue, but the snow pulled the color out and set it’s beauty on display. Christians tend to only see the death in their life if they’re not regularly looking to Christ and being encouraged by their fellowship of believers who point out accents of grace. In some ways, I think this is what Paul’s getting at in 1 Timothy 1:12-17 – God’s mercy is great and heavy, and he’s shown it by saving me, whom I know as the chief of sinners, to whom I know and delight in by his own infinite, glorious, mysterious wisdom! The sight of sin in the Christian life must always be couched in the sight of Christ in the Gospel.

Panorama of Glory
Which leads me to again pull back and reflect on the snow. It covers everything. And it’s all glorious. Christian, pull back and see the massive, glorious work of God in your life. It’s all grace. All freely given in love. Love that loves for you to delight in God. Love that delights in you delighting in the works of God.

Creation is here to teach us to delight in God. If you get snow, enjoy it.

Pictures from here and here.

If you’re wanting more material to read on this subject, I’d recommend checking out Whiter Than Snow by Paul Tripp.

…and the stars

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There are lots of throw-away phrases that we use to cover big things. “Oh, you know, we just met and now we’re married” covers over the all the dates, all the anticipation, all the planning, hard work, etc. that went into getting to where you are now.

The biggest throw-away phrase that I’ve ever seen is found in the very beginning of the Bible. We read in Moses’ account of creation this line:

And God made the two great lights—the greater light to rule the day and the lesser light to rule the night—and the stars. ~ Genesis 1:16

Did you catch that. God made the great lights, the Sun and the Moon; oh, and the stars. Just the stars. You know, those trillions and trillions of starts… Yea, just those guys.

I was prompted to think about this reality this morning with the BBC reporting today on finding the largest starts ever seen before. God made these. Yea, those ol’ things. God made everything, and Jesus owns it all.

Here’s the video of these stars. Stand in amazement for “the sky above proclaims his handiwork… and night to night reveals knowledge” (Psalm 19:1-2) that Jesus Christ is King.

YouTube Preview Image

We cannot merely call him “Jesus”

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My wife and I are reading through Seeing with New Eyes by David Powlison together. In getting ready for date night tonight, I read this passage and was flooded with the love of Christ. Powlison is going through and making observations about Paul’s content of discussion about the Christian life and God in Ephesians. This simply filled my soul with the light of Christ and his glory.

This Lord Jesus Christ – it is hard to call him merely “Jesus” at this point – continues to work. We, too, are made alive, raised, and seated with him (Eph. 2:5). He mediates our direct and bold access to God the Father (2:18, 3:12), not as someone we can dial on a long distance call, but as someone who personally lives in us and with us, each and all together (2:21-22; 3:16-21). From the seat of power, he gives the long-promised Holy Spirit, who seals us into Christ, and works his presence and will into us (a dozen references, from 1:13 on). Christ continues to work through all the time and in every place to wash us, nourish us, and change our lives. He teaches the wife with whom he is one flesh to do the same things he does, as we grow up together into his likeness (4:1-16; 5:1-2; 5:26-27). Finally, this story has a future. Christ and his people will be fully revealed together in glory. We will be revealed as one with him, and one with each other. All our darkness will be swallowed up in his light (see Eph.5:6-14).

Seeing with New Eyes, p. 52

Miscarriage of Suffering

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Part 1
When I hoped for good,
I tasted evil;
When I reached for wine,
It had soured;
When I looked to Heaven,
It turned to steel;
When I longed for death,
I remained an hour.

When I turned from you,
He looked at me;
When I hated Him,
He prayed with blood;
When I cursed His face,
He washed my feet;
When I turned Him in,
“Thy will be done.”

Part 2
With cries of anguish he birthed me new,
The Spirit’s bloody baby who
Knew the curse as no curse at all,
Reversal of Great Adam’s Fall.
Using now these painful arts,
To write His name upon my heart,
Devil’s schemes He new contorts,
Temple in me, His tender work.

So, I’m going to seminary…

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So, I’m going to seminary. Indeed, danger is afoot, but thankfully, in whatever I bring to the task, Jesus has promised that the gates of Hell shall never conquer his kingdom. I therefore anticipate a great crusade of grace upon this man’s heart. The honor of going to seminary has been a long desire of mine, and one that I have given much thought to over the last six years. What I’d like to do here on the blog is work out a few of those things, hopefully to the benefit of those who read. At the moment I have a total of four posts in mind (including this one) though that may get stretched if I realize certain things are not fit for particular headings. Anyhow, so on to the first:

How I got here.

This process, while not very long (five years is a dust of time to God), there have been many unexpected turns, which I hope to keep to a minimum here. I grew up in the United Methodist Church, and at the end of high school, going into college, had the sense of call and the coupled ambition to go to seminary after undergraduate studies to be ordained as pastor. This, for me, meant an immediate insertion into the ordination process to discuss and discern a pastoral calling. In addition, I was already looking at seminaries – yes, even requesting information – as a freshman, anticipating the next step in the journey, even as my present foot was just hitting the dust of the current place.

Over the next few years, several events happened almost all at once that turned my direction. The first was a family crisis that turned my head from the Open Theistic view of God that I had to the Reformed teachings. This was mainly through John Piper’s teaching and ministry. This turned my theological perspective from the Weslyan, Arminian tradition and view, to the Reformed, Calvinist tradition, with the spice of spiritual gifts, just to make things fun. Through Piper and another friend, I was introduced to C.J. Mahaney and Sovereign Grace Ministries (SGM) – guys who were like me, mainly Reformed Baptists who prayed in tongues and prophesied all over the place.

During this time, my thoughts about the nature of the church began to shift. I had previously been giving most of my time and energy to the local Wesley Foundation (the UMC’s college ministry), meanwhile not really investing much into the local church. The college ministry basically consisted of young adults from various backgrounds, all in the 18-23 age range. But what I was seeing in the NT for fellowship and the context for normal Christian life was the local church, filled with people at various stages and seasons of life, where the Scriptures were regularly preached, and where appointed elders lead the people. I didn’t see a call to segregate a particular age group away from that local church to minister to itself, but rather each member contributing to, and being disciple by, the members within the local church body. So, with this stirring in my heart, I started to pull away from the college ministries I was involved in and joined a local Reformed Baptist Church (that I dearly love to this day!) that had this same vision, of a true “life together” under the Word of God in loving fellowship.

Coupled with this was a revisioning of pastoral ministry. The bread and butter of what I had been raised in was to set a course on what God was calling you to, and make a b-line towards that. For me, and I would wager a large number of my pears, this meant that one announced their pastoral calling and moved towards that. Now of course there were things set in place to avoid ordaining non-called people, but there was not much of an emphasis on a communal sense of calling for pastoral ministry, it was more about one’s personal desire, regardless of the heart’s motivation. What I began to see in the NT was men being given a personal sense of call to pastoral ministry that was evaluated and discerned in the context of the local church where people could probe those desires. The pastors of the church were lifted up by the church (both congregation and leadership). This perspective was informed largely by meditation on Scripture, but was also helped and clarified by a little booklet put out by SGM entitled, Am I Called? I should note here that in retrospect, I should have involved the community that I was a part of within the college ministry more than I did – a lack of application of what I was learning here, and a good mixture of pride.

The things that fell into place for me, the mental furnature if you will, were that I was engaged to be married, and nearing graduation. What was to come began to be dictated by the desires we had. We started looking into SGM, and decided that we should pare up cities with both great theological institutions and Sovereign Grace churches. To make this short, this eventually lead to me visiting Covenant Fellowship Church, just outside Philadelphia which housed Westminster Theological Seminary. From this visit, and a subsequent visit to a SGM church in North Carolina for Michelle to get the flavor of what they were about, we felt that God was leading us to move to the Philly area to join Covenant Fellowship. What also happened during this time was a sense that I should put off seminary work for the time being, and set my focus on getting married (and learning to be a husband), moving us to Philly, and becoming active members at our new local church.

So, skip into the summer of 2007, we were now married, moved, and members of Covenant Fellowship. But there I was, still wrestling with thoughts and desires for seminary work. So a pastor and I got together for lunch where I got telling him about my thoughts. His guidance was to continue as we were in the church – active and growing – and to join in on the discipleship groups they were doing called GROW. The purpose of those groups was to help people in their basic Christian discipleship to Jesus Christ, and to give a closer context for pastors to see if members were called to leadership within the church (any type of leadership, not just pastoral). This then ended and moved into INVEST, which was more intentionally focused on leadership development for members who the pastors wanted to train more “hands on”.

All of this transpired over a 2ish year period. What occurred in my heart over that time was profound grace from a gracious God to a deeply entrenched, demanding sinner. Through the process I realized that I had simply made an idol of seminary. That was the place that competent people like me deserved to go – we deserved schooling so that we can help all of yous! Why wasn’t God giving me what I wanted! I just simply wanted to give him glory! What a fool I was! Some friends of mine also began to comment that it seemed like I viewed my present season as a waste of time. This all was a part of God exposing my discontentment in his plans for me. I wanted the things of God when I wanted them regardless of what was inconsistent with those things in my own life. How can a man be a tool of God when he’s not been effected by God? I began to see how I wasn’t serving my wife, nor giving serious attention to her spiritual growth. I was mainly jealous for ministry for vain glory. I was constantly anxious about what the pastors were thinking about out ministry future – even judging them, supposing that they didn’t see a pastoral calling. This was the spin of my deceitful heart – completely neglecting the Gospel in engaging my view of life and others. All of this simply from a differed desire for seminary!

So, over the last two years I have been in “the school of grace.” I’ve seen how first and foremost, my time with God, my heart and mind before him in confession and worship, are of primary important. From there, my delightfully role of being Michelle’s husband is my primary. If I fail at being a husband, I fail everything. I have grown in my desire be a godly husband, and by the grace of the Gospel, I have seen growth. Further, I’ve grown in my contentment to not be celebrated or seen, but to simply serve in obscurity in my church – either taking meals to others, growing in deeper relationships with my friends, or simply setting up chairs at church. My friends who have been the key means of grace in this area are Jace and Jenny Hudson, and Brandon and Anya Page. These are four people that I think the world of, and consider them my closest friends. They are each examples of Christians living godly lives in obscurity, all the while being massive examples of the victory of the cross of Jesus Christ before my eyes.

So, now to the “I’m going to seminary part”. Over the last year, Jim Donohue (the pastor I’ve been in an INVEST group with) and I have been talking about pastoral yearnings in my heart. In addition, Jim’s had the time to see gifting and leadership in my life that has given him fuel for thought in where God might be calling me. But along the way, Jim and I have gotten to know each other, and Michelle and I have received loads of grace through Jim having observations on our life and marriage that have helped us see sin and grow in grace. Through this time, almost every spring, I hit the desire, “Should I apply for seminary?” Jim and I got together a couple months ago to talk about how to deploy us in the church, during which we talked about desires I had and his observations on gifting. It actually was very helpful because we both started talking about if I should do seminary work. This conversation lead to us seeing that it would seem that God is leading me to do seminary work given the gifts he’s given me, and the way folks within the church have benefited from those gifts. What I find profoundly deep about this decision is that it came out of a communal recognition, stirred by my own desires, and lead wisely by pastors.

Subsequently to that conversation, I applied to Westminster Theological Seminary here in Philadelphia, and was accepted for their Master of Arts in Religion degree with a focus on Theological Studies. So, after a long trail turned around, the issue wasn’t so much of getting into seminary, but God getting his perspective on it into my heart. Honestly, at this point, I could take or leave seminary work. I’m excited about it, and look forward to the task, but it’s no longer an idol for me. At this point, I’ll be taking one class this fall (Prolegoma to Theology), but if through that we feel that this isn’t what God’s leading me to, I’ll step out. A theological degree is intended to serve the treasuring of Jesus Christ in my own soul, and to help me be used to stir the same treasuring in other people. It is not intended to make me more important, but rather, cause me to decrease that Christ may increase. Going into the great honor of seminary, I honestly desire what I didn’t before – the glory of my precious Savior, Jesus Christ, to be seen and known in my life, in the life of his people, and to those still in rebellion to him.

In My Place – Why the Death of Jesus Matters

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At my church, we recently finished a great sermon series called “In My Place: Why The Death of Jesus Matters.” Our pastoral team, headed by our senior pastor, Jared Mellinger, wanted to lead us through a timely sermon series zeroing in on the death of Jesus Christ, drawing from seven key texts through Scripture giving us different angles on that single glorious event. The seven sermons were:

  1. Death – 1 Corinthians 15:1-5. Here Jared’s main point was there is nothing more urgent and important for believer and unbeliever than understanding and embracing the penal substitution of Jesus Christ. He introduces the series and makes it crystal clear why Jesus was our substitute before God for the wrath of God that we justly deserved.
  2. Judgment - Exodus 12:1-28. This text teaches us that the God we need to be saved from is the God who saves us. Jared did a great job of connecting the judgment that the Egyptians deserved was equally what Israel and us deserve. I think he did the best job I’ve heard of connecting that sobering text in Exodus with our present condition today.
  3. Unclean - Leviticus 16:1-34. Here Jared spoke very clearly on how sinful people deal with a holy God is the fundamental question of human life. Jared took one of the foundational texts of the Old Testament and brought it to us with such clarity in its focus on the death and atoning work of Jesus Christ.
  4. See and Be Satisfied - Isaiah 53:10-12. Jesus Christ knew what he was aiming at when he went tot he cross. It was not a random event, nor an unexpected one, but one he intended for a particular purpose. Jesus purchased our reward in his death and resurrection.
  5. Forsaken - Mark 15:21-39. One of our other pastors, Jim Donohue preached an incredible message on how when the Son was forsaken by the Father we were redeemed. I told Jim after this message that I completely forgot that it was him preaching and was rather just gazing at the horror and beauty of the cross. This is not only the best sermon I’ve heard from Jim, but it is also the best sermon I’ve heard in recent memory on the cross event of Jesus Christ. I highly recommend this message.
  6. Wrath - Romans 3:21-26. With what Luther calls the most important passage in the Bible, Jared shows us how the Cross resolves the dilemma of God and the dilemma of man.
  7. Cursed - Galatians 3:10-14. Here Jared closes the series looking at how the blessing of the Father to us comes through the Son becoming a curse for us. This was a triumphant closing to such a glorious series, showing how the full blessings of God come to us through the Son, the eternal beloved of the Father, becoming our curse hung up on a tree.

This series was, in my estimation, phenomenal. Here at the church we ate it up. In particular, many people I talked to said that the preaching from the OT texts finally “made those parts not so intimidating.” It’s true, for many Christians understanding the OT is like trying to understand the ins-and-outs of English grammar, but the fact that our pastors preached messages that took hard passages and made them not only understandable, but important to people in how they understand and live their lives, well, that’s just good preach’n!

For me, the last three messages were the most affecting to my own soul. I left the whole series with my soul filled, but the last three in particular met me. Jim’s message, Forsaken, was just such a feast for my soul to look and dwell on. I didn’t take many notes through it, I just sat under the preaching of the Word, received, and viewed the cross of my Lord. Jared’s last message also affected me deeply. He began Cursed by talking about the current landscape of professing Christians in their views of what Jesus was doing on the cross. What was sobering and saddening to me was in his descriptions of how people call the penal substitution of Jesus on the cross “divine child abuse” and like phrases is the perspective many of the people I know from my past would take. Many of my friends would not hold a clear view of the cross, and would deride the view of it as penal substitution. The clear call is that such views that deny penal substitution are not Christian views, and undermine the claim of “Christian” by those pushing such views. What mercy of God that I, one of those who mocked his glory in the cross! Jared points out that the series isn’t a response to those people, but it would be naive to suppose that the series wasn’t to help us avoid such error.

I highly recommend listening to these, as you have the chance, in your devotional times. It’s not best to listen to sermon’s at times when you can simply turn them off – I’d note Tony Reinke’s thoughts here. The sermons and their personal application material can be downloaded here.

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